A Conversation for h2g2 Philosopher's Guild Members Page
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Researcher 185550 Posted Nov 18, 2003
toxx,
No I'd fully support research into that area. I dislike elevating any area of belief/knowledge so that it is "untouchable", as religion to frequently is. I don't want to see science become as untouchable as religion all too frequently is.
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 18, 2003
OK, fair enough, RMan. I don't really accept that the electronic manipulations would be any different, even if the theory were different/wrong. OK, you are free to take the route of pragmatism, which isn't going to have much of a purchase on theology.
toxx
h2g2 Philosopher's Guild
Recumbentman Posted Nov 19, 2003
"I don't really accept that the electronic manipulations would be any different, even if the theory were different/wrong"
There is a classic example of a "wrong" theory giving usable results: the Ptolemaic model of the solar system.
I put "wrong" in quotes because although the Kepler model is more elegant, it's still open to correction.
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 19, 2003
RMan. Almost a kind of simulpost! I've just mentioned Kepler over on the GFF thread!
toxx
h2g2 Philosopher's Guild
Recumbentman Posted Nov 19, 2003
Hot topic!
I guess the upshot of my comparison is, the theory doesn't necessarily change the manipulations but a better theory makes more or more accurate manipulations possible.
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 19, 2003
RMan. Or do more refined manipulations lead to improvements in the theory?
toxx
h2g2 Philosopher's Guild
Recumbentman Posted Nov 19, 2003
Sure. Two-way thing.
Theory of General Relativity was later confirmed by experimental results. Can the God theory be confirmed, or just asserted as being logical? What kind of evidence would count? What kind could be sought?
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 19, 2003
RMan. The sheer existence of anything is evidence. Let's be Popperian. If we could show that the universe is infinitely old, then the 'God theory' would be more doubtful.
toxx
h2g2 Philosopher's Guild
Recumbentman Posted Nov 19, 2003
Yes I agree with you that the existence of anything is an unfathomable mystery, than which no greater mystery need be sought.
But God forfend I should ever be Popperian.
I tried reading "The Logic of Scientific Development" as a student; his argument appeared circular to me. "Science is reliable because it is, well, um, scentific" seemed to be the drift.
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 19, 2003
RMan. May I recommend 'Conjecture and Refutation'. I don't believe that anyone has succeded in defining 'science'. I've argued with authors of books on the subject. They like to say that science is 'rational'. It's even harder to define 'rational', but they balk and waffle at that point!
toxx
h2g2 Philosopher's Guild
Recumbentman Posted Nov 20, 2003
Ah yes that's me all right: balk and waffle.
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 20, 2003
RMan. I can see points for Popper's view and points for confirmation theory and a Bayesian approach. I wouldn't want to take sides. Call that my version of 'balk and waffle' if you like.
toxx
h2g2 Philosopher's Guild
Recumbentman Posted Nov 20, 2003
The question is, can theology be empirical?
h2g2 Philosopher's Guild
Researcher 185550 Posted Nov 20, 2003
Ayer and many logical positivists clearly believed not. Hick believed so, but only numinously so.
If one says that emotions are Humean "impressions" and therefore experiences, and if one counts God as experienced emotively, then I suppose one could say that theology could be empirical.
That's a lot of ifs though.
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 20, 2003
Nare. Natural theology is empirical. It's based on observations about the universe, which doesn't exclude much! The only purely analytical bit I can recall is the 'ontological argument'.
toxx
h2g2 Philosopher's Guild
Researcher 185550 Posted Nov 20, 2003
Ah yes, true.
But it's a bit of a leap, isn't it, to go from "I like stuff" to "God made it nice"? It's not an actual experience of God, it's an experience of the universe. The "God" bit is added on by reasoning.
h2g2 Philosopher's Guild
toxxin - ¡umop apisdn w,I 'aw dlaH Posted Nov 20, 2003
Roadie. It's more a case of "There is stuff"; "How come there is stuff?". Hmmm, can't just have been made by other stuff!
toxx
h2g2 Philosopher's Guild
Male Researcher, Philosopher, Marxist-Leninist, Epistemologist, Sociologist, Idealist, Free Thinker 217777 Posted Nov 21, 2003
Male Researcher, Philosopher, Buddist, Marxist-Leninist, Epistemologist, Sociologist, Idealist 217777, and i've already posted several phrases.
h2g2 Philosopher's Guild
Researcher 185550 Posted Nov 21, 2003
toxx,
It's true. I'm just saying it's a leap from "how come there is stuff?" to "This supernatural dude, who is like invisible and everywhere.... nah you can't experience him, he's just /there/, yeah and he can do this really cool sh1t". Still, humans understand organic. Not quantum mechanic. So that's why, I reckon at least, we created God.
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h2g2 Philosopher's Guild
- 501: Researcher 185550 (Nov 18, 2003)
- 502: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 18, 2003)
- 503: Recumbentman (Nov 19, 2003)
- 504: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 19, 2003)
- 505: Recumbentman (Nov 19, 2003)
- 506: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 19, 2003)
- 507: Recumbentman (Nov 19, 2003)
- 508: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 19, 2003)
- 509: Recumbentman (Nov 19, 2003)
- 510: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 19, 2003)
- 511: Recumbentman (Nov 20, 2003)
- 512: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 20, 2003)
- 513: Researcher 185550 (Nov 20, 2003)
- 514: Recumbentman (Nov 20, 2003)
- 515: Researcher 185550 (Nov 20, 2003)
- 516: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 20, 2003)
- 517: Researcher 185550 (Nov 20, 2003)
- 518: toxxin - ¡umop apisdn w,I 'aw dlaH (Nov 20, 2003)
- 519: Male Researcher, Philosopher, Marxist-Leninist, Epistemologist, Sociologist, Idealist, Free Thinker 217777 (Nov 21, 2003)
- 520: Researcher 185550 (Nov 21, 2003)
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