h2g2 Literary Corner: What Casanova Read in Jail
Created | Updated Nov 27, 2016
All this month, h2g2's writers have been busy recording their experiences and ideas. Before we say goodbye to NaJoPoMo, let's hear from that inveterate blogger and memoirist, Giacomo Casanova. His memoirs can be read in translation at Gutenberg.
This excerpt describes some interesting reading Casanova did while imprisoned in the Piombi in Venice. Book reviewers, take note.
What Casanova Read in Jail
"Tell me what you would like for to-morrow," said he, "for I can only come here once a day at sunrise. The Lord High Secretary has told me to inform you that he will send you some suitable books, but those you wish for are forbidden."
. . . [Time passes, the next day. . . ]
As soon as I was alone I ate my soup in a hurry, so as to take it hot, and then I drew as near as I could to the light with one of the books, and was delighted to find that I could see to read. I looked at the title, and read, "The Mystical City of Sister Mary of Jesus, of Agrada." I had never heard of it. The other book was by a Jesuit named Caravita. This fellow, a hypocrite like the rest of them, had invented a new cult of the "Adoration of the Sacred Heart of our Lord Jesus Christ." This, according to the author, was the part of our Divine Redeemer, which above all others should be adored; a curious idea of a besotted ignoramus, with which I got disgusted at the first page, for to my thinking the heart is no more worthy a part than the lungs, stomach; or any other of the inwards. The "Mystical City" rather interested me.
I read in it the wild conceptions of a Spanish nun, devout to superstition, melancholy, shut in by convent walls, and swayed by the ignorance and bigotry of her confessors. All these grotesque, monstrous, and fantastic visions of hers were dignified with the name of revelations. The lover and bosom-friend of the Holy Virgin, she had received instructions from God Himself to write the life of His divine mother; the necessary information was furnished her by the Holy Ghost.
This life of Mary began, not with the day of her birth, but with her immaculate conception in the womb of Anne, her mother. This Sister Mary of Agrada was the head of a Franciscan convent founded by herself in her own house. After telling in detail all the deeds of her divine heroine whilst in her mother’s womb, she informs us that at the age of three she swept and cleansed the house with the assistance of nine hundred servants, all of whom were angels whom God had placed at her disposal, under the command of Michael, who came and went between God and herself to conduct their mutual correspondence.
What strikes the judicious reader of the book is the evident belief of the more than fanatical writer that nothing is due to her invention; everything is told in good faith and with full belief. The work contains the dreams of a visionary, who, without vanity but inebriated with the idea of God, thinks to reveal only the inspirations of the Divine Spirit.
The book was published with the permission of the very holy and very horrible Inquisition. I could not recover from my astonishment! Far from its stirring up in my breast a holy and simple zeal of religion, it inclined me to treat all the mystical dogmas of the Faith as fabulous.
Such works may have dangerous results; for example, a more susceptible reader than myself, or one more inclined to believe in the marvellous, runs the risk of becoming as great a visionary as the poor nun herself.
The need of doing something made me spend a week over this masterpiece of madness, the product of a hyper-exalted brain. I took care to say nothing to the gaoler about this fine work, but I began to feel the effects of reading it. As soon as I went off to sleep I experienced the disease which Sister Mary of Agrada had communicated to my mind weakened by melancholy, want of proper nourishment and exercise, bad air, and the horrible uncertainty of my fate. The wildness of my dreams made me laugh when I recalled them in my waking moments. If I had possessed the necessary materials I would have written my visions down, and I might possibly have produced in my cell a still madder work than the one chosen with such insight by Cavalli.
This set me thinking how mistaken is the opinion which makes human intellect an absolute force; it is merely relative, and he who studies himself carefully will find only weakness. I perceived that though men rarely become mad, still such an event is well within the bounds of possibility, for our reasoning faculties are like powder, which, though it catches fire easily, will never catch fire at all without a spark. The book of the Spanish nun has all the properties necessary to make a man crack-brained; but for the poison to take effect he must be isolated, put under the Leads, and deprived of all other employments.
In November, 1767, as I was going from Pampeluna to Madrid, my coachman, Andrea Capello, stopped for us to dine in a town of Old Castille. So dismal and dreary a place did I find it that I asked its name. How I laughed when I was told that it was Agrada!
"Here, then," I said to myself, "did that saintly lunatic produce that masterpiece which but for M. Cavalli I should never have known."
