In the cold North men eat bread of fir-bark; in our own fields the mouse, if pressed for food in winter, will gnaw the bark of sapling trees. Frost sharpens the teeth like a file, and hunger is keener than frost. If any one used to more fertile scenes had walked across the barren meads Mr. Roberts rented as the summer
declined, he would have said that a living could only be gained from them as the mouse gains it in frost-time. By sharp-set nibbling and paring; by the keenest
frost-bitten meanness of living; by scraping a little bit here, and saving another trifle yonder, a farmer might possibly get through the year. At the end of each year he would be rather worse off than before, descending a step annually. He must nibble like a frost-driven mouse to merely exist. So poor was the soil, that the clay came to the surface, and in wet weather a slip of
the foot exposed it—the heel cut through the veneer of turf into the cold, dead, moist clay. Nothing grew but rushes. Every time a horse moved over the marshy land his hoof left deep holes which never again filled up, but remained the year through, now puddles, full of rain water, and now dry holes. The rain made the ground a swamp; the sun cracked it as it does paint. Who could pay rent for such a place?—for rushes, flags, and water.

Yet it was said, with whisper and nod, that the tenant, Mr. Roberts, was a warm man as warm men go after several years of bad seasons; falling prices, and troubles of all kinds. For one thing, he hopped, and it is noted among country folk, that, if a man hops, he generally accumulates money. Mr. Roberts hopped, or rather dragged his legs from rheumatics contracted in thirty years’ hardest of hard labour on that thankless farm. Never did any man labour so continually as he, from the earliest winter dawn when the blackbird, with puffed feathers, still tried to slumber in the thornbush, but could not for cold, on till the latest summer eve, after the white barn owl had passed round the fir copse. Both with his hands, and with his eyes, now working, now watching, the man ceased not, and such was his dogged pertinacity that, like the mouse, he won a living. He did more, he saved. At what price? At the price of a fireless life: I mean without cheer, by denial of everything which renders human life superior to that of the rabbit in his burrow. No wife, no children, no niece, or any woman to see to his comforts; no comfort and no pleasure; a bare house and rheumatism. Bill, his principal labourer, Dolly’s brother, slept with him in the same bed, master and man, a custom common in old times, long since disused.

Yet Mr. Roberts was not without some humanism, if such a word may be used; certainly he never gave away a penny, but as certainly he cheated no man. He was upright in conduct, and not unpleasant in manner. He could not have been utterly crabbed for this one labourer, Bill, to stay with him five and twenty years. This was the six and twentieth year they had dwelt there together in the gaunt, grey lonely house, with woods around them, isolated from the world, and without a hearth. A hearth is no hearth unless a woman sit by it. This six and twentieth year, the season then just ended, had been the worst of the series; rain had spoiled the hay, increased the payment of wages by lengthening the time of hay-making; ruin, he declared, stared him in the face; he supposed at last he must leave the tenancy. And now the harvest was done, the ricks thatched with flags from the marsh (to save straw), the partridges were dispersed, the sportsmen having broken up the coveys, the black swifts had departed—they built every year in the grey stone slates on the lonely house—and nothing was left to be done but to tend the cattle morning and evening, to reflect on the losses, and to talk ceaselessly of the new terror which hung over the whole district.

It was rick-burning. Probably, gentlemen in London, who “sit at home at ease,” imagine rick-burning a thing of the past, impossible since insurance robbed the incendiary of his sting, unheard of and extinct. Nothing of the kind. That it is not general is true, still to this day it breaks out in places, and rages with vehemence, placing the country side under a reign of terror. The
thing seems inexplicable, but it is a fact; the burning of ricks and farm-sheds every now and then, in certain localities, reaches the dimensions of a public disaster.

One night from the garret window, Mr. Roberts, and Bill, his man, counted five, fires visible at once. One was in full sight, not a mile distant, two behind the
wood, above which rose the red glow, the other two dimly illumined the horizon on the left like a rising moon. While they watched in the dark garret the rats scampered behind them, and a white barn owl floated silently, by. They counted up fourteen fires that had taken place since the beginning of the month, and now there were five together. Mr. Roberts did not sleep that night. Being so near the woods and preserves it was part of the understanding that he should not keep a gun—he took a stout staff, and went out to his hayricks, and there stayed till daylight. By ten o’clock he was trudging into the town; his mind had been half-crazed with anxiety for his ricks; he was not insured, he had never insured, just to save the few shillings it cost, such was the nibbling by which he
lived. He had struggled hard and kept the secret to himself—of the non-insurance—he foresaw that if known he should immediately suffer. But at the town the insurance agent demurred to issue a policy. The losses had been so heavy, there was no knowing how much farther the loss might extend, for not the slightest trace of the incendiary had yet been discovered, notwithstanding the reward offered, and this was a new policy. Had it been to add to an old one, had Mr. Roberts insured in previous years, it would have been different. He could not do it on his own responsibility, he must communicate with the head office; most likely they would do it, but he must have their authority. By return of post he should know. Mr. Roberts trudged home again, with the misery of two more nights
confronting him; two more nights of exposure to the chance of utter ruin. If those ricks were burned, the savings—the nibblings of his life—were gone. This intense, frost-bitten economy, by which alone he had been able to prosper, now threatened to overwhelm him with destruction.

There is nothing that burns so resolutely as a hayrick; nothing that catches fire so easily. Children are playing with matches; one holds the ignited match till it scorches the fingers, and then drops it. The expiring flame touches three blades of dry grass, of hay fallen from the rick, these flare immediately; the flame runs
along like a train of gunpowder, rushes up the side of the rick, singeing it as a horse’s coat is singed, takes the straw of the thatch which blackens into a hole, cuts its way through, the draught lifts it up the slope of the thatch, and in five minutes the rick is on fire irrecoverably. Unless beaten out at the first start, it is certain to go on. A spark from a pipe, dropped from the mouth of a sleeping man, will do it. Once well alight, and the engines may come at full speed, one five miles, one eight, two ten; they may pump the pond dry, and lay hose to the distant brook—it is in vain. The spread of the flames may be arrested, but not all the water that can be thrown will put out the rick. The outside of the rick where the water strikes it turns black, and dense smoke arises, but the inside core continues to burn till the last piece is charred. All that can be done is to hastily cut away that side of the rick—if any remains—yet untouched, and carry it bodily away. A hay-rick will burn for hours, one huge mass of concentrated, glowing, solid fire, not much flame, but glowing coals, so that the farmer may fully understand, may watch and study and fully comprehend the extent of his loss. It burns itself from a square to a dome, and the red dome grows gradually smaller till its lowest layer of ashes strews the ground. It burns itself as it were in blocks: the rick was really homogeneous; it looks while aglow as if it had been constructed of large bricks or
blocks of hay. These now blackened blocks dry and crumble one by one till the dome sinks. Under foot the earth is heated, so intense is the fire; no one can approach, even on the windward side, within a pole’s length. A widening stream of dense white smoke flows away upwards, flecked with great sparks, blackening the elms, and carrying flakes of burning hay over outhouses,
sheds, and farmsteads. Thus from the clouds, as it seems, drops further destruction. Nothing in the line of the wind is safe. Fine impalpable ashes drift
and fall like rain half a mile away. Sometimes they remain suspended in the air for hours, and come down presently when the fire is out, like volcanic dust drifting from the crater. This dust lies soft and silky on the hand. By the burning rick, the air rushing to the furnace roars aloud, coming so swiftly as to be cold; on one side intense heat, on the other cold wind. The pump, pump, swing, swing of the manual engines; the quick, short pant of the steam fire-engine; the stream and hiss of the water; shouts and answers; gleaming brass helmets; frightened birds; crowds of white faces, whose frames are in shadow; a red glow on the black, wet mud of the empty pond; rosy light on the walls of the homestead, crossed with vast magnified shadows; windows glistening; men dragging saiLlike tarpaulins and rick cloths to cover the sheds; constables upright and kuiet, but watchful, standing at intervals to keep order; if by day, the strangest mixture of perfect calm and heated anxiety, the smoke bluish, the floating flakes visible as black specks, the flames tawny, pigeons fluttering round, cows grazing in idollike indifference to human fears. Ultimately, rows of flattened and roughly circular layers of blackened ashes, whose traces remain for months.

This is dynamite in the hands of the village ruffian.

This hay, or wheat, or barley, not only represents money; it represents the work of an entire year, the sunshine of a whole summer; it is the outcome of man’s thought and patient labour, and it is the food of the helpless cattle. Besides the hay, there often go with it buildings, implements, waggons, and occasionally horses are suffocated. Once now and then the farmstead goes.

Now, has not the farmer, even if covered by insurance, good reason to dread this horrible incendiarism? It is a blow at his moral existence as well as at his pecuniary interests. Hardened indeed must be that heart that could look at the old familiar scene, blackened, fire-spilt, trodden, and blotted, without an inward
desolation. Boxes and barrels of merchandise in warehouses can be replaced, but money does not replace the growth of nature.

Hence the brutality of it—the blow at a man’s heart. His hay, his wheat, his cattle, are to a farmer part of his life; coin will not replace them. Nor does the incendiary care if the man himself, his house, home, and all perish at the same time. It is dynamite in despite of insurance. The new system of silos—burying the grass when cut at once in its green state, in artificial
caves—may much reduce the risk of fire if it comes into general use.

These fire invasions almost always come in the form of an epidemic; not one but three, five, ten, fifteen fires follow in quick. succession. Sometimes they last
through an entire winter, though often known to take place in summer, directly after harvest.

Rarely does detection happen; to this day half these incendiary fires are never followed by punishment. Yet it is noted that they generally occur within a certain radius; they are all within six, or seven, or eight miles, being about the distance that a man or two bent on evil could compass in the night time. But
it is not always night; numerous fires are started in broad daylight. Stress of winter weather, little food, and clothing, and less fuel at home have been put forward as causes of a chill desperation, ending in crime. On the contrary, these fires frequently occur when labourers’ pockets are full, just after they have received their harvest wages. Bread is not at famine prices; hard masters are not specially selected for the gratification of spite; good masters suffer equally. What then is the cause?

There is none but that bitter, bitter feeling which I venture to call the dynamite disposition, and which is found in every part of the civilized world; in Germany, Italy, France, and our own mildly ruled England. A brooding, morose, concentrated hatred of those who possess any kind of substance or comfort; landlord, farmer, every one. An unsparing vendetta, a merciless shark-like thirst of destructive vengeance; a monomania of battering, smashing, crushing, such as seizes the Lancashire weaver, who kicks his woman’s brains out without any special reason for dislike, mingled with and made more terrible by this unchangeable hostility to property and those who own it. No creed, no high moral hopes of the rights of man and social regeneration, no true sans culottism even, nothing at all but set teeth and inflated nostrils; blow up, burn, smash, annihilate! A disposition or character which is not imaginary but a fact, as proved abundantly by the placing of rails and iron chairs on lines to upset trains, by the dynamite explosions at Government offices, railway stations, and
even at newspaper offices, the sending of letters filled with explosives, firing dynamite in trout streams just to destroy the harmless fish; a character which in the country has hitherto manifested itself in the burning of ricks and farm buildings. Science is always putting fresh power into the hands of this class. In cities they have partly awakened to the power of knowledge; in the country they still use the match. If any one thinks that there is no danger in England because there are no deep-seated causes of discontent, such as foreign rule, oppressive enactments, or conscription, I can assure him that he is woefully mistaken. This class needs no cause at all; prosperity cannot allay its hatred, and adversity does not weaken it. It is certainly unwise to the fast degree to provoke this demon, to control which as yet no means have been found. You cannot arrest the invisible; you cannot pour Martini-Henry bullets into a phantom. How are you going to capture people who blow themselves into atoms in order to shatter the frame of a Czar?

In its dealings with the lower class this generation is certainly far from wise. Never was the distinction so sharp between the poor—the sullen poor who stand scornful and desperate at the street corners—and the well-to-do. The contrast now extends to every one who can afford a black coat. It is not confined to the millionaire. The contrast is with every black coat. Those who only see the drawing-room side of society, those who move, too, in the well-oiled atmosphere of
commercial offices, are quite, ignorant of the savage animosity which watches them to and fro the office or the drawing-room from the street corner. Question
it is if any mediaeval soldiery bursting abroad in Sinigaglia were so brutal as is the street rough, that blot and hideous product of modern civilization. How easy it is to point to the sobriety and the good sense of the working class and smile in assumed complacency! What have the sober mass of the working class to do
with it? No more than you or I, or the Rothschilds, or dukes of blood royal. There the thing is, and it requires no great sagacity to see that the present mode
of dealing with it is a failure and likely to be worse. If you have gunpowder, you should not put it, under hydraulic pressure. You should not stir it up and hold matches to it to see if it is there. That is what prosecutions and imprisonments on charges of atheism and so on do. It is stirring up the powder and trying it with a match.

Nor should you put it under hydraulic pressure, which is now being done all over the country, under the new laws which force every wretch who enters a workhouse for a night’s shelter to stay there two nights; under the cold-blooded cruelty which, in the guise of science, takes the miserable quarter of a pint
of ale from the lips of the palsied and decrepit inmates; which puts the imbecile—even the guiltless imbecile—on what is practically bread and water. Words fail me to express the cruelty and inhumanity of this crazed legislation.

Sometimes we see a complacent paragraph in the papers, penned by an official doubtless, congratulating the public that the number relieved under the new regulations has dropped from, say, six hundred to a hundred and fifty. And what, oh blindest of the blind, do you imagine has become of the remaining four hundred and fifty? Has your precious folly extinguished them? Are they dead? No, indeed. All over the country, hydraulic pressure in the name of science, progress, temperance, and similar perverted things, is being put on the gunpowder—or the dynamite, if you like—of society. Every now and then some individual member of the Army of Wretches turns and becomes the Devil of modern civilization. Modern civilization has put out the spiritual Devil and produced the Demon of Dynamite. Let me raise a voice, in pleading for more humane treatment of the poor—the only way, believe me, by which society can narrow down and confine the operations of this new Devil. A human being is not a dog, yet is treated worse than a dog.

Force these human dogs to learn to read with empty stomachs—stomachs craving for a piece of bread while education is crammed into them. In manhood, if
unfortunate, set them to break stones. If imbecility supervene give them bread and water. In helpless age give them the cup of cold water. This is the way to
breed dynamite. And then at the other end of the scale let your Thames Embankment Boulevard be the domain of the street rough; let your Islington streets be swept by bands of brutes; let the well dressed be afraid to venture anywhere unless in the glare of gas and electric light! Manufacture it in one district, and give it free scope and play in another. Yet never was there an age in which the mass of society, from the titled to the cottager, was so full of real and true humanity, so ready to start forward to help, so imbued with the highest sentiments. The wrong is done in official circles. No steel-clad baron of Norman days, no ruthless red-stockinged cardinal, with the Bastille in one hand and the tumbril in the other, ever ruled with so total an absence of Heart as the modern
official, the Tyrants of the nineteenth century; whose rods are hobbies in the name of science miscalled, in the name of temperance perverted, in the name of progress backwards, in the name of education without food. It is time that the common sense of society at large rose in revolution against it. Meantime dynamite.

This is a long digression: suppose while you have been reading it that Mr. Roberts has passed one of the two terrible nights, his faithful Bill at one end of
the rickyard and himself at the other. The second night they took up their positions in the same manner as soon as it was dark. There was no moon, and the sky was overcast with those stationary clouds which often precede a great storm, so that the darkness was marked, and after they had parted a step or two they lost sight of each other. Worn with long wakefulness, and hard labour during the day, they both dropped asleep at their posts. Mr. Roberts awoke from the dead vacancy of sleep to the sensation of a flash of light crossing his eyelids, and to catch a glimpse of a man’s neck with a red necktie illuminated by flame
like a Rembrandt head in the centre of shadow. He leaped forward literally yelling—the incendiary he wholly forgot—his rick! his rick! He beat the side of the rick with his stick, and as it had but just caught he beat the flame out. Then he dropped senseless on the ground. Bill, awakened by Roberts’ awful yell or shriek of excitement, started to his feet, heard a man rushing by in the darkness, and hurled his heavy stick in that direction. By the thud which followed and a curse, he knew it had hit the object, but not with
sufficient force to bring the scoundrel down. The fellow escaped; Bill went to his master and lifted him up; how he got Roberts home he did not know, but it was hours before Roberts could speak. Towards sunrise he recovered, and would go immediately to assure himself that the ricks were safe. Then they found a man’s hat—Bill’s stick had knocked it off—and by that hat and the red necktie the incendiary was brought to justice. The hat was big Mat’s; he always wore a red necktie.

Big Mat made no defence; he was simply stolidly indifferent to the whole proceedings. The only statement he made was that he had not fired four of the ricks, and he did not know who had done so. Example is contagious; some one had followed the dynamite lead, detection never took place, but the fires ceased. Mat, of course, went for the longest period of penal servitude the law allotted.

I should say that he did not himself know why he did it. That intense, brooding moroseness, that wormwood hatred, does not often understand- itself. So
much the more dangerous is it; no argument, no softening influence can reach it.

Faithful Bill, who had served Mr. Roberts almost all his life, and who probably would have served him till the end, received a money reward from the insurance office for his share in detecting the incendiary. This reward ruined him—killed him. Golden sovereigns in his pocket destroyed him. He went on the drink; he drank, and was enticed to drink, till in six weeks he died in the infirmary of the workhouse…

The Field Play: Rural Dynamite,

from ‘The Life of the Fields’,

by Richard Jeffries, 1884.

Terrorism

Hooliganism, as described by Jeffries in his nineteenth century essay Rural Dynamite would be placed in the category of terrorism today. As always, such activity is a symptom of a larger problem within society and is exacerbated by growing social inequalities.

As a global power, the United States of America has exacerbated and fomented terrorism on a global scale. It is tempting to think that the oligarchs in control of the USA do so deliberately, when you look at the history of its last century. In the USA, social inequalities grow at a compounded rate. World-wide there are stark inequalities that push peoples to radical extremes; we have only to look at the suicide bombers to see to what extremes a person will go. As someone once said: eventually even a worm will turn to attack its tormentor.

Main problem is that we nearly always treat symptoms instead of curing root causes. Another problem, especially in the USA, is the warmonger mentality; we love wars on poverty, on drugs, on terrorism—you name it and we’ll go to war against it. War, any war, is the result of utter failure in diplomacy or in public-policy. War is the uncivilised result of brutish ignorance. Sure a people must be able to respond to and repel the brutish ignorance of others, but it should always be the choice of absolute last resort.

Crux of the warmongering problem is the war nomenclature that implies winners and losers. Especially when applied to social problems. As you can see from Jeffries’ essay, hooliganism, or terrorism, was as common then as it is now; it is never entirely absent; it is caused by social pressures; it will always be a part of human social life.

So, while it is impossible to completely eliminate terrorism, it is possible to mitigate it by treating it as a social problem that is reduced by distributing prosperity and the rule of law among all the industrialized peoples of the Earth. Always there will be inequalities between the very rich and the very poor, but a mitigating strategy is to make life more equitable for all citizens. Control of terrorist outbreaks is a question of police not military action, a question of engendering tolerance and respect for others not sectarian violence. War, any war, is one of failure, brute-force and ignorance. In short, we should work smarter in a global open environment of civil community.